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To xizhimen south street, xicheng district building to the British garden route
L airport line 1
Take the airport shuttle from the airport, the dongzhimen station transfer to metro line 2 to xizhimen direction and get off at xizhimen station, from C outbound, go straight to the east 100 meters on the right side to xizhimen south street, north to walk to the t-junction namely to the British garden 1 floor downstairs.
L airport line 2
From the capital airport take airport bus to xidan, get off at no.22, take a taxi to xizhimen south street English garden 1 floor.
L bus subway near:
106 bus GuanYuan: 107 road, express way
Bus: xizhimen south road 387, 44 road, inner ring 800, 816 road, inner ring 820, 845 road
Che zhuang: subway line two
Xizhimen subway: metro line 2
Buses and attempts: 107 road, 118 road, 701 road
Buses and north zhuang: 209 road, 375 road, 392 road
2012年03月14日
Looking for the party of social medicine (two)
-read the "treatise on febrile diseases" remember zoar
LouShaoKun zhejiang wenzhou health GanJiao
China's traditional Chinese medicine reported
seven
ZhangZhongJing in treatise on febrile disease through the provision of article points narrative order form to the enlightenment in clinical practice and experience; In private thinking has profound insights of the master overall tell future generations. His emphasis on the original form of the symptoms, signs, and pay more attention to in a group in their original syndrome difference between differences. He had a way, a more complex and delicate brought into the party of the scale of the medicine in, to present a kind of grand landscape, to avoid the diagnosis and treatment of simplification, in the process of the vulgar. The whole department treatise on febrile disease is composed of many articles related to the results of superposition orderly, in which some individual provisions, are all in the provision of the relation between before and after, its significance lies in how to accumulate in this context and transfer information, not to exist. He knows how to grasp the discretion of the provisions, when to write something, when not to write, or can only write part. The government shall omit, the silent never say a word. Should avoid too general, also want to avoid too specific, the former would make people feel sea, the latter would cause unnecessary trouble and disagreements. Some provisions from a more obscure place deep mining, who have not been revealed TiaoMing of the truth of the matter, not the core of the matter directly, and so on.
eight
Was the explanation of the "treatise on febrile diseases" means that dialogue, give, communication, pay, means that RenTongCiXin, XinTongCiLi civilization is generated. But the traditional China which were "classic" theory to explain the "treatise on febrile diseases". As LiuYuanLei "treatise on febrile diseases JinShi" Syria said in cases of the "subject KunShou, after millions of the theory, the mo can extricate oneself, words only, as jinke righteousness, ChiWu empty words, he did not say effect". So read these treatise on febrile disease this interpretation, it will read the to the confusion. There will be anyone's guess, "one man, a a zhongjing's a typhoid fever" phenomenon. Even otsuka and section of the "treatise on febrile diseases commentary" also can't avoid custom. Only in the reading of the "treatise on febrile diseases" of the original process, get on the idea of taking deep breaths on medical feeling, is what others cannot replace.
nine
Reading the original hard toil, but can learn ZhangZhongJing I thinking of the entire process, we can see the certificate ZhangZhongJing I thinking activity clues, see have cleared up than just don't know how many times that fun, how many times more useful. Because with these have cleared up conclusion to explain clinical phenomenon, often not touched on the complex phenomenon of clinical and changeability. Soup this truth have experience greatly to say: "the typhoid, can have critics and strong and old, anything rash constantly, become more proficient in one's profession. Like were in, kiss is instructed, natural pure technology was ripe, disease control in prescription freely." He told the treatise on febrile diseases "experience of reading it into the fine however, tell us no experience of reading and experienced based based reading between, clinical experience of reading and clinical experience gradually the rich reading is a big difference between. He realized the doctor if somerset and strong and old to study treatise on febrile diseases, not only benefit our past and today, but also affect us tomorrow will probably how to development.
Yes, only repeatedly reading treatise on febrile disease, reach the state with empathy when, and only in the items of the meaning read, read the content, read insight, read the surprise, will be a chord. When this time, we just recognizes the treatise on febrile disease unique style, it doesn't have a tedious rational theory xu, also is not a simple party card relative. Close the book and could no longer see simple export, although have, also don't want to leave, as he that ZhiLan throughout the land.
ten
"Treatise on febrile diseases" text is fixed, the completed. However, the clinical practice is open, unfinished. No one can expect future disease how change; Symptoms can't in advance according to who expected begin. Clinical practice this open, unfinished nature, request us to face up to there is a potential clinical level; They have to face up to the open, has yet to be seen, but constitute the concealment of the clinical practice of things; The more the need to find and discovered them, find out the best treatment plan.
It is not difficult to find that closely studied, treatise on febrile disease is a term used in clinical diagnosis and treatment most simple statement of facts, and less for the interpretation of the relevant facts and reasoning. In other words, once use these words, will unconsciously by the party into the medical system default and the prerequisite of hypothesis. Zhongjing's descriptive theory xu, as far as possible the question from all aspects show come out, not along a line to make a kind of reasoning. In the space of the disease sex and timeliness as a research object more suitable for reveals in the problems of the intertwined, and the fracture of the subtleties, zhongjing's can successfully will this intuitive, the experience of the real magic to express it. In a sense, this is he looking for the most accurate expression form. Through the text of the treatise on febrile disease, and let scholars hearing his voice, this not only need the profound knowledge and profound, and need a special sensitivity and original ability. The secretariat with rational language of traditional Chinese medicine diagnosis and treatment system irrational image, perhaps this is the historic contribution ZhangZhongJing.
eleven
Integrity general with the fuzziness, because pure sex, MingXiXing and certainty is to integrity is cost. This is a paradox, ZhangZhongJing writing "treatise on febrile diseases" faced a dilemma choice. "Treatise on febrile diseases", in order to grasp the general rule of general disease, will not go to the some unpredictable, more trivial things, so sort of derivatives provisions structure of a kind of fuzziness, ambiguous sex, obscure sex and ambiguity sex is unavoidable. Zhongjing's problem is that then find a make rational channels, that is, XingBuCheng a make "party card differentiation" systematic that statement.
twelve
"Treatise on febrile diseases" provisions of disease and syndrome and see the actual clinical disease and syndrome have what relation? The former to the latter, looks like, actually are very distance, concealed. ZhangZhongJing cannot, in fact also cannot use a kind of measure all patients, patients with clinical symptoms and signs of pulse license in divided come in, and the other part of symptoms and signs is removed. He can only put forward a programmatic regularity,, orientation, the typical of xu, as for the diagnosis and treatment of specific clinical doctors need to understand, to experience, to detailed the. So, we should conscientiously liquidation that represented the bum thought, and either/or rigid thinking pattern.
thirteen
"Treatise on febrile diseases" is written in literally used to give people reading, is some sentences, words and their mutual between cohesion, transition, change, moving. It and realistic clinical are a lot of different place. Through such words to record, discusses some such make a diagnosis and give treatment, can achieve the purpose of zhongjing's he? Or, rather, scholars after responds to the will of the wish of zhongjing's like? The traditional all mention of zhongjing's treatise on febrile disease, attention should be paid to the items of the government that part of the "no word" content, because of ancient Chinese culture means nothing, just rely on language and words, and I'm afraid that is hard to read. "Treatise on febrile diseases" provisions of the "no word", is both state and we learn of obstacles.
ChenBo altar has several other words very relevant: "to the original interpretation of zhongjing's, no matter whether or not the letter paper provisions, prudent, not in strife and the factions of the entanglement clinical practice of zhongjing's theories are namely. You've never sought out the words blank space words to, also to patients have sought out the books of the words, it is a complete already put in patients of zhongjing's twelve by yi, patients lost is lost zhongjing's".
fourteen
"Treatise on febrile diseases" is limited, not a can be prescribed things, especially is not a can press diagram suo ji encyclopedia. Don't put the "diligent for ancient precept, all the party steal" ZhangZhongJing, as the prophet Moses. We stood in today's view of the "treatise on febrile diseases" to mining and understanding, by the party to me in the treatise on febrile disease caused by traditional Chinese medicine and modern between a new space, new narrative, not the "treatise on febrile diseases" intact in there. Such as soup this truth zun treatise on febrile disease does not mean that he follows the "treatise on febrile diseases" back to follow suit. He can mastery, he can the independent thinking, he can a lot more to integrate the new knowledge, so later walk step in Japan HanFang medical road, is he not ZhangZhongJing shadow.
fifteen
Using party card differentiation and success of the cases, is often a "in fact should", rather than just "logistic inevitable". So stay in medical upon experience can be derived out the rational wisdom. China has an idiom that practice makes perfect, visible skilled experience can also produce accurate judgment. People have such experience, sometimes a difficult to narration of intuition will help you master a certain is hidden mysteries.
Every successful cases in the diagnosis and treatment of all occupied every doctor hidden experience process of accumulation, are fine with the doctor himself Syria of spiritual growth story. Because the services of a doctor not only eliminate the patient's symptoms and signs, and at the same time another result generates out. This is his own confidence, experience, vision and judgment, are in the process of diagnosis and treatment for the patients get another forging and refresh. This to happen in each devoted to research on the "treatise on febrile diseases" doctor, whenever they once remember these cured typical medical record, it will make them more confident.
sixteen
Due to the "treatise on febrile diseases" text structure there are some regret, therefore caused in the original between words, sentences, and between the textual structure many blank and crack, reading can produce the feeling of fragments. Plus time space distance, make reading the original treatise on febrile disease is more difficult. So "treatise on febrile diseases" by no means is the original some is that we control our god and oracle. We are not simply follow the treatise on febrile disease, but to internal to digest it. Because sometimes decided to clinical curative effect is not just a question of syndrome differentiation is correct or not, but the discretion of the problem. Pretty pass to understanding the "treatise on febrile diseases", it is can touch, everywhere.
seventeen
ZhangZhongJing expounds is his own experience in the field or the most simple simple party card, and we face when the medical record is clinical not so simple as typical. So, in rely on party card syndrome differentiation the treatment of conventional procedures process, also must pay close attention to every medical record of individuality and contingency, because of specific disease is ShengChangXing has, with its own change, development of the new situation, this cognition may be more accord with clinical practice.
Clinical home mind, must take a general and flexibility to recreate and restructuring some complex party card state, when clinical home in the mind party card state and clinical medical record party card state fit roughly, will produce curative effect. Only the doctor himself to make the diagnosis and treatment of practice treatise on febrile disease of more specific, fresh. In a sense, each party in the clinical home discovery, development or the rewriting the "treatise on febrile diseases". So only love treatise on febrile disease and love the doctor of traditional Chinese medicine clinical, persistent life, and can directly and not ready by medical classics from clinical practice obtained the inspiration, enlightenment, experience, from daily life, appeal, absorb wisdom and creativity to the traditional Chinese medicine association read "treatise on febrile diseases", to use the treatise on febrile disease diagnosis and treatment to patients.
Clinical practice is the only source of traditional Chinese medicine, "treatise on febrile diseases" itself does not produce the party medical, only living patients, patients with many, many of the different clinical phenomenon by the party to produce medical.