DongDeMao unity of form and spirit (one)

WangYuSheng Shandong dezhou hospital of traditional Chinese medicine

China's traditional Chinese medicine to

        The author in 1981 the national famous with the medical DongDeMao sir during study, he will hand writing conception of "unity" in the full text I read to learn. This paper conclude and summarize, distinct, deep theory has been guides my clinical practice, we introduced to everyone to enjoy.

        "Element asked · ancient naive theory" said: "the ancient times, the know person, method to Yin and Yang, and in operation number, diet nodulation, daily life has often, don't jump for labor, the form and the god, and do all his life, degree is years." That is to say, acquired through cultivate preserve one's health, and the common adjustment to oneness and increase longevity, but years degree. Chinese medicine this form and the unity of god, and be of preserve one's health has died of treating disease before disease of the main content.

        The traditional Chinese medicine theory is the basic theory of the important constituent, it throughout the principle, the method, the square, a set of theory system of medicine.

        The characteristics of the doctrine of essence

        The theory began in neijing, its theoretical concept fully embodies the Chinese medicine simple sexual and materialist sex, for form and god is the most basic human life phenomenon of the phenomenon, the relationship between the two is the life phenomenon in the most basic relationship, to the whole universe, small to the human body or a body tissues and organs, are all full of form and god's movement change, so form and the concept of god is relative, is also various. To man and nature is the unity, the human body to form, nature for god, to the human body itself, its plasmid for form, life activities for god; Concrete is a visceral organs for form, function for god. In short, the body form including various forms of exercise material foundation, god including the body all kinds of material basis function activities, the two complement each other to complete the whole life of the human body movement. So the traditional Chinese medicine will be the unity of the opposites relations, which is called "the one".

        "The one" view is the doctor of traditional Chinese medicine dialectical materialist view and overall view of the specific reflect, and said, the overall concept of human body, the body itself is through the the integrity of the concept of unity to reflect, this is the most basic theory of the essence of the characteristics. Secondly, the theory has intuitive and the dialectical sex two big characteristics, for through the apparent and human god change and deformation to review know the relationship of normal and disorder, thus further determine the nature of the disease, outcome and prognosis. From the foregoing, shape of human body means that form or yue plastid, there are considerable quality, such as fixed flesh, bones and muscles and viscera, etc., the gas flow, refined, blood, body fluid, etc. And god yue dull, the generalized person for all the activities of life as a summary, special person is refers to the mind thinking. Properly by using theory of form and spirit can be made of shape change, namely all kinds of sports form of material basis, the god like, namely all kinds of material basis function activities, so as to reflect the whole life activities of the physiological phenomenon and pathological changes.

        The performance of the disorder

        About the form of god, god who volunteers who form with "say, will this relationship called body with relations, necessary in Ming dynasty, zhang jingyue said:" the invisible god beyond birth, without the god is form shall not live." The relationship between the disorder is the damage resulting from the pathological state, so protean pathological changes, although to Yin and Yang to summarize, but nothing more than the general relationship between the disorder, this kind of disorders, first by the injury form and then deciding an issue, also can first by the concern and then injury form, can be both at the same time be injury, serious can cause the loss of phase, i.e., the Yin and Yang (body) and the separated themselves from a life. The imbalance of Yin and Yang, theory of diagnosis is five line, the viscera and channels as theoretical basis, with eight principles, organs, qi-blood and body fluids and dialectical method as a tool, and the four diagnostic methods for the sift fine explanation, and inspecting the disorder of the specific situation.

        Look from the origin, god was born in form, but in terms of the role from one, but god is the master of shape, god's survival depends on the existence of a form ups and downs ups and downs, there are "form deposit is god to save, destroy form is god destroy say". To form the inspecting, the main diagnostic and form quality and shape change, form quality is refers to the fine, blood and flesh, bones and muscles, organs and tissues and organs, form refers to form qualitative movement phenomenon, thus sensing disease nakedness chills and fever. Mainly through the inspection (looks at form quality and form of different change), auscultation and olfaction (smell form qualitative smell and sound), palpation (by and shape quality lubrication dry and temperature cool) diagnosis ways to, if appear form aversion to cold or fever, headache, stuffy nose limbs joint ache, namely diagnosis for the pericardium invasion muscle table. Such as body twin acute pain, headache as wrapped, intensifies day of overcast and rainy, can diagnosis for rheumatism invasion and relative muscles. "More than six exogenous injury form" say. Diet LaoJuan also much injury form, such as abdominal pain diarrhea and less food belching. Be like again: "sedentary injury meat, long apparent injury blood, long made break a bone, long line injury bar" and so on the work and rest is not all is wound shaped important reasons, in addition to inspecting external form quality and change of form outside, more important is inspecting internal form qualitative pathological changes. The physiological activities of the zang-fu organs is the life activities of the basic material foundation, according to the relationship between the internal organs for their organs, and its main qi and blood of the body fluid as form, its function activities for god, the ancients long will this kind of form and spirit relationship reduce body with relationship, and "body Yin and Yang" say, among them, and to the relationship between the body with the most important, because the whole life is the center of activities, clinical can see, many sad heart qi, heart Yin, painstaking effort; More lung injury pulmonary gas, lung Yin; More than liver hurt liver Yin, liver blood; More than spleen injury temper, spleen Yang; Many kidney injury kidney qi, kidney essence, kidney Yin, kidney Yang. So will the external form quality form of change to diagnosis the shape quality of pathological changes. For example, see members arrested urgent, contact the brotherhood of the heart heat, red tongue less moss pulse count, can diagnosis for liver Yin deficiency, a relative loss. Such as see the skin is dry, body weight, dry cough, hot flashes and night sweats, can diagnosis for lung Yin deficiency, etc. View form can also be clinical blood with phlegm and blood stasis changes, such as body be suppressed need not, or main qi deficiency and blood stasis and phlegm and blood stasis Lord, mouth eye wor oblique many main wind and phlegm obstruction complex, etc., are to clinical diagnosis plays an important reference value. Form injury can cause the miraculous and, through the god can change diagnosis and form hurt the feeling, such as see spirit trance, forgetfulness, insomnia and have many dreams of concern for card, then combined with tongue light pulse fine etc can be diagnosed with painstaking effort deficiency, a mind lost. Be like again because of big run call, laugh and cry is happy sad card, depression, dizziness, such as less food thought spleen injury syndrome. Anger and hurt liver card and so on, all is a concern, characteristic factors to form and injured lesion. Neijing family way sad, anger hurt liver, sadness lung, fear of kidney damage, injury of the spleen think said, say so, more than seven emotions concern. In addition, the six evils of the evil, can also concern, such as hot and humid, hotness hurt, wind chill dryness of the evil in the heat of all can cause Inner Mongolia pericardial god wrong ravings and tic disorder. Yu JiaYan said: "color person, god of the flag, dirty person, the god shed, god is dirty with a dirty defeated the color see yao evil". That the god of generalized in the importance of diagnosis, such as gaunt face, tongue mass pale, lassitude, explain god failure; Ruddy complexion, red tongue, two eyes bright, the air that flourish. Pulse your god, that god should also feel the pulse diagnosis, the so-called gentle powerful, as god vein, otherwise can diagnosis and different abnormal pulse condition and distinguishes the mind anomaly, smell speech breathing and smell also can diagnosis of god ups and downs, to himself, has a loud voice, breathing even gentle, no abnormal smell which is god. Such as incoherent speech, sounds sonorous, explain mind disorder. Words such as low, breath not thin succeeded for god failure, etc. In the interrogation, asked about the patient's own body QingJian and heavy trapped, leader of the giddy or relaxed, diet sleep, all can reflect the nakedness of the air. For shape relationship with god is the dependence relationship, pathological changes often reciprocal causation, so to the abnormal diagnosis can't completely separate, diagnostics god will view form, view god change to know deformation, thought the disorder treatment laid a strong foundation.