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To xizhimen south street, xicheng district building to the British garden route
L airport line 1
Take the airport shuttle from the airport, the dongzhimen station transfer to metro line 2 to xizhimen direction and get off at xizhimen station, from C outbound, go straight to the east 100 meters on the right side to xizhimen south street, north to walk to the t-junction namely to the British garden 1 floor downstairs.
L airport line 2
From the capital airport take airport bus to xidan, get off at no.22, take a taxi to xizhimen south street English garden 1 floor.
L bus subway near:
106 bus GuanYuan: 107 road, express way
Bus: xizhimen south road 387, 44 road, inner ring 800, 816 road, inner ring 820, 845 road
Che zhuang: subway line two
Xizhimen subway: metro line 2
Buses and attempts: 107 road, 118 road, 701 road
Buses and north zhuang: 209 road, 375 road, 392 road
2014年05月14日
Yang Ming self-healing and the "five soil"
Zhang Yingdong Shanxi college of traditional Chinese medicine combine traditional Chinese and western medicine hospital
China's traditional Chinese medicine to
There are too many times mentioned in treatise on febrile disease "self-healing", in zhongjing's mind, symptomatic treatment, treatment should not be doing "self-healing" and should be in the simulation process. This is the author puts forward the reason of "be a self-healing".
The author thinks that, some scholars in deliberately avoid medical classics, express or implied in the treatise on febrile disease theory system, whether it is for what purpose, is appropriate. It should be said that all the scattered treatment experience, behind only excavated its theoretical background, can really "learning, and know the why", can let the doctor of traditional Chinese medicine in contemporary generated a lasting.
Recent study in treatise on febrile disease, the author found that the three difficult solution, if the value theory has solution, and can through the process of reading to explore the saint was thinking; If deliberately to avoid theory (refers to the system of medical classics of traditional Chinese medicine theory), refractory, even without a solution. Study of treatise on febrile disease, merely content with the pick point "money", but not looking for "money-oriented" approach to learning, is not conducive to long-term. The following, the author will borrow three hard provision.
Article 7 of the treatise on febrile disease, "will have a fever cold evil disease, in Yang also; no evil cold, hot in Yin. Also send to Yang, the seven days; in Yin, 6. With Yang number seven, Yin number six is also."
Article 8: "the sun, have a headache to more than seven days self-healing, to line their do so also. If you would be, then through needle attribution, made by not sending more."
Article 184: "asked, bad cold why? Answer: Yang Ming center, the main soil, also belong to the creation, nothing is complex, the beginning, though a bad cold, 2nd stop, this also for yangming disease."
One of the refractory point 7: "Yang number seven, Yin number six."
To point the second article 8: "the via does not pass, it is needle attribution."
Article 184 of the refractory point # 3: "Yang Ming center, the main soil... nothing is complex."
This article 3 to read carefully, and self-healing. Why is self-healing? Know the reason why we can create conditions to let disease are more likely to self heal. Seeks the attack, "sun tzu yue:" the enemy without fighting, good good!" "Self-healing" should be the good of the "good" in medicine.
One of the refractory point
Directly to understand one of the refractory point, difficult in "difficult to Yang yi hong Yin syndrome", under the theory of why it appears "in Yang, for seven days; and sent to Yin, the more 6", namely the hair in the sun than in Yin "healing" more time?
The author thinks that, if linked with "five", and the percentage of water, fire system, then this difficulty has a solution. The compendious dictionary of the practical on solutions for the following six count seven, Yin - Yang, the generated number for fu xi pursues: "fire as soon as water, to sixty percent. 2, seventy percent themselves. Day stroke of wood, to eighty percent. Four raw gold, a dish into the. Day five raw soil, to one thousand one hundred percent."
Its ideas which a solitary Yin, solitary Yang is not long, and in need of Yin and Yang which generated. The ancients in days for Yang, to Yin, with five lines of generation of the universe; --, two, three, four, five represent water, fire, wood, metal and earth, from one to five, are a solitary Yin, Yang, solitude, im not. Since five plus one, for Yang living Yin, Yang, Yin the living things does not change. Because everything was born in soil, the beginning from five, five plus one to six, and is even, for cloudy, so the cloud Yin number six; Five plus 2. 7, as the odd, as Yang, therefore YunYang number seven.
Yang syndrome is the disease of the recovery stage for Yang number, so the cloud the "7"; Yin syndrome is the disease of the recovery stage for Yin, so the cloud "6". A method of the ancients predict disease recovery time.
"Yang number seven, Yin number six" actually is water into, from the fire and water, and add "five" is down, we can explore more of the mysteries?
The above understanding, let the author began to in the study of treatise on febrile disease attaches great importance to the "five", "five" what is it? Is the "of" day five raw soil, one thousand one hundred percent of "soil" in number; Or "because everything was born in soil,... a plus five to six... two plus five is seven..." At the core of number, pursues.
In the ancient Chinese science system, the abstract is one of the five and abstract soil; And implement into the physiology of TCM, "five" and "soil" to "Yang Ming".
The original link: http://www.cntcmvideo.com/zgzyyb/html/2014-05/12/content_85491.htm