Hold in the cause of traditional Chinese medicine and derived from "the doctrine of the mean" 
 
 
Kong Lingjian BiYunLi Wang Anli Qufu of shandong province school of Chinese medicine 
 
 
China's traditional Chinese medicine to 

        "The doctrine of the mean" is one of the important Confucian classics, has an important position in ancient Chinese culture. After Confucian speech, including the main record of the analects of Confucius, Confucius' words and deeds, many daily ethics opinions and ideas, like "the doctrine of the mean" open 'proposed "manifest destiny", willfulness is called, a monk "teaching" to explain the concept, is ever. That is to say, the Confucian theories to rise to the height of the cultural philosophy, "the doctrine of the mean" is the first paper. Moreover, the concept of "nature and humanity" in the philosophy of ancient Chinese culture, get the philosophy idea is opened by the "golden mean". As for the purpose of the doctrine of the why, the different historical period of the scholars have different understanding and focus. 
 
        As the end of the eastern han dynasty scholar zheng xuan thought "the doctrine of the mean" theme is about the use of "neutralization". The southern song dynasty Zhu Xize think theme is "the doctrine" hole door teaching method ". But the northern song dynasty scholar zhou dunyi "honesty" as the concept of "moderation" in the most important. 
 
        Mentioned once said, "the doctrine of the mean" is the first article of ancient Chinese history of cultural philosophy the philosophy of Confucianism rose to the height of the work, it should be said that this is the meaning of it on the one hand, more importantly, as zhu xi said, "the doctrine of the mean" is a special works of Confucianism "method", which is an important article in the Confucianism thought solution, has very important methodological significance. 
 
        The doctrine of the mean thought origin 
 
        The doctrine of the mean "in", there are neutral, neutral, impartial, but and righteousness, "agent" are common, often, with righteousness. Called the "golden mean" and is not the first article of "the doctrine of the mean", its first in "the analects of Confucius" harmony is "in the article" the doctrine of the mean of DE, also its to yi!" . That is to say, the concept of "the doctrine of the mean" is the first Confucius put forward. 
 
        But the doctrine of the mean thought to yao-shun-yu (wise in the generation of political governing idea and method. The first chapter of "the analects of Confucius · yao yue" is recorded YaoChan mercy when said. 
 
        Yao yue: "oh! Er shun! Day focused on the bow, allow of them. All poor, day John Paul never end." 
 
        "Allow" which is yao to shun its must abide by golden mean when in power. 
 
        The ShiSanJing appearance, justice ministers, dayu Hume "recorded in the shun zen devotee and also have the same content when yu said. 
 
        The heart but dangerous, moral-mind but gradually. But only, allow of jue. 
 
        "Allow" and "allow of jue" is no difference in semantics. Shun also requires yu must abide by golden mean when in power. Of course, the golden mean in three generations should only have political implications. 
 
        But by the time Confucius proposed middle way, its meaning has breakthrough political category and cuts the whole society to the daily in the field of ethics, to the child thought work is "the doctrine, its meaning has risen to cultural philosophy category, become more universal thinking methodology. 
 
        The doctrine of the mean in the yi jing said 
 
        Since then, Confucius. Share are also using the doctrine of the mean thought to explain "the book of changes", make the zhouyi has great Confucianism in the "in" color. 
 
        Such as the litigation · five-year ", "" like" yue: "song yuan ji" with Chiang kai-shek also." Meaning divinatory too; the hexagram, look from the hexagram as well, because the hexagram as one can keep the way of Chiang kai-shek. ", in the purpose of ":" yue: "elephant" of the great king 'appropriate, "also in the line." Meaning to divinatory too; the hexagram, look from the hexagram as appropriate Yu Dajun behavior, because the hexagram like people can promote neutralization. ", big strong contenders, ":" "like" yue: "reopened the zhen ji", also." Meaning to divinatory too; the hexagram, look from the hexagram like geely, because the hexagram like people can keep tathagata. "Yi · Tuan" : ", have togeher CKS have." Meaning divinatory too; the hexagrams, favor the action of people, because people can be in the neutral position. (see the above quotations are the zhouyi pass this note ") 
 
        Throughout the whole of the zhouyi, and keep the middle way, line of Chiang kai-shek, asks the tathagata is, used to be the sum of its basic thought methods and basic principles. So the northern song dynasty the IQ, cheng cheng said: "the call of unbiased, not easy create agent., in the world of the path; sucker, theorem of the world." (the second note, volume 7, Shanghai ancient books publishing house, in December 2000 the first edition) 
 
        Profound influence on Chinese medicine theory
 
 
 
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