Confucianism and Chinese medicine concept of harmony (one) 
 
 
Kong Lingjian Qufu of shandong province school of traditional Chinese medicine 
 
 
China's traditional Chinese medicine to 

        Confucius "benevolence" as the core of Confucian thought, more than two thousand years has been the mainstream of Chinese traditional culture, the development trend of Chinese history and culture and different historical time has produced significant and profound influence on social life. The Confucian idea of "nature and humanity" has become the basic concept of ancient Chinese cultural philosophy. Theory of thought and their exponents back to look at the pre-qin period, all as theoretical basis, and on this basis, give out their own theoretical system. 
 
        In the history of traditional Chinese medicine, the researchers argue that traditional Chinese medicine (TCM) "nature and humanity" view of medicine mainly comes from Taoism, but the author thinks that the validity is one-sided. To influence the comprehensive, the depth of the formation and development of TCM theory, Confucianism than Taoism. The following will briefly. 
 
        Days have WuYi supreme 
 
        "Day" can be called a philosophical category of the most ancient Chinese culture, the earliest existing literature we find in the "oracle" is the concept of "day"; Since then, the history, the book of songs, zuozhuan, "mandarin" and their writings is more frequent. However, the meaning of the concept of "day" is ambiguous. Feng youlan in "Chinese philosophy" has made: 
 
        In Chinese words, the so-called heaven WuYi: yue material of the day, is opposite to the day. Yue dominated the day, the so-called god, god has a personality. The day of destiny, is refers to which of our helplessness in life, such as mencius so-called "if day successful day" is also the day. Days of nature, is refers to the operation of nature, such as the theory of xunzi, day what day is also. We day, is the supreme principle of "the universe, as" the doctrine of the mean "say the days of sex of" mandate of heaven "is also. (" Chinese philosophy ", zhong) 
 
        Actually the meaning of these five days can also be seen as two, namely the master day and nature of the day. Study of pre-qin classics, it is not difficult to find that chow time of the day, in people's mind with "turbid", "gain success or failure of the decision," is the master of the supremacy of heaven. But with the development of social history and the progress of knowledge, theory of people's thinking and cultural philosophy consciousness also increased, to the spring and autumn period warring states time has reached a level. "You heaven far, humanity" is the manifestation of the progress and improve. Then, day also gradient to earth in the universe and natural existence, or to the root of the existence of metaphysical. "History", the "book of songs", "zuo zhuan in the day, for the former; The analects of Confucius, "the doctrine of the mean", "mencius", "xunzi" in the day, for the latter. While the concept of "nature and humanity" is from "the doctrine of the mean" and "mencius". 
 
        Have cloud: "the doctrine of the mandate of heaven", willfulness is called, a monk said. (" the classics, the doctrine of the mean chapters on China bookstore) on mencius · we have cloud: do all in its heart, is known by its sex also; Is known by its sex, while day. (Yang Bojun, "and mencius", zhong) 
 
        "Mandate of heaven" sex "and" with all day "two propositions are made with destiny speaks to the mind is a day of the life. This is the first time in the Chinese cultural philosophy internalization is an important part of the day, and then the heaven and man and the relationship between nature philosophy. Later in the zhouyi the biography as a important writings of Confucianism, and during this period is on the basis of the harmony for a more in-depth discussion and interpretation. 
 
        There are two "nature and humanity" connotation 
 
        Re-knowledge the biography of great and appear in the qin the warring states period, it is during this period inherited Confucian scholars think meng school of "nature and humanity" concept and the theory of Yin and Yang, Yin and Yang of fusion to the explanation of "the book of changes", create a Confucian universe model, and then the relationship between heaven, earth, man. And create the "nature and humanity" philosophy, its purpose is to "open to service, take the way of the world" (baozunxin, the zhouyi pass this note on the copulative ", qilu publishing house) 
 
        Re-knowledge the biography of great and of "copulative", can be called the general theory of the book of Confucianism, and its basic principle, focuses on the yi-ology structure and several style. "Copulative" the author thinks that the book is about a mimic, symbol and reflection of the objective world, it is the philosopher (package offer) "back we are like in the day, overlooking the view of law to the ground, the view of the birds and beasts, and with appropriate, nearly in the body, far from the", "with the virtue of the gods, with classes of all things" (" under copulative ") and refine out the understanding of the world, grasp the basic structure of the world. 
 
        "Copulative" open ZhangMingYi demonstrates the nature of the "book of changes" : Buddha to British Columbia, qiankun set. British high with Chen, equal position. Movement has often, firm soft fault. To type, content with group of points, born good or ill luck. Imaging in the day, which was formed in to see him. 
 
        Yi jing is a system of symbols, as "copulative", said: "yi tai chi, is born two meter, two instrument was born four elephants, four like gossip." However, this system, including the hexagrams, hexagram and structures of the movement, forced for good or ill luck changes are not saints, but "with heaven and earth", is in the heavens and the earth accurately mimic, symbol and reflection of the nature; Really and virtual both although there's a difference, but is one to one correspondence, shall be linked together and, each other inventions. 
 
        This "copulative" the authors argue that: "yi" and heaven and earth, so the theory of "the way of heaven and earth. Yu Tianwen of back to nature, prone to examine in geography, is an old friend of focuses on the property. The original final, an old friend said the difference between life and death. Nutrients by material, disembodied spirits for change, is an old friend the circumstances of ghosts and gods. (" copulative ")... "Yi" as a book, also the general case, there are heaven how, how, some way a tunnel. Two, and three to six. Six is not it also, three way also. There is a change, so the yue hexagram; Hexagram had such as yue; Phase noise, the yue culture; Improper, so the good or ill luck was born. (" copulative "below) 
 
        Re-knowledge the biography of great and of the other "said hexagrams" also expressed the same idea with "copulative", but it is more close to the thought of mencius "do things". 
 
        Said hexagrams have cloud: XiZhe saint work is easy, you praise to god and yarrow, tall and lean on both Numbers, watching in the Yin and Yang and sticks and play in the soft and living a hexagram, heshun on moral and reason in righteousness, that poor Richard do sex life. 
 
        It is obvious that the zhouyi big biography of "nature and humanity" connotation mainly have two: one is among heaven, earth, man isomorphism. Second, between nature and man is appropriate. They are both tai chi, the inevitable result of the change of Yin and Yang, as well as people from the result in contrast, the surest way to tai chi, Yin and Yang avenue.
 
 
 
Unfinished, full text links: http://www.cntcmvideo.com/zgzyyb/html/2014-07/17/content_88468.htm