Confucianism and Chinese medicine concept of harmony (two) 
 
 
Kong Lingjian Qufu of shandong province school of traditional Chinese medicine 
 
 
China's traditional Chinese medicine to 

        The establishment of the thought of "the induction" 
 
        "Nature and humanity" ideology, for during the late warring states period to the western han dynasty culture and social life has a great far-reaching influence, the most typical historical events, there are two: one is to form the dong is based on "induction" nature and man's political philosophy, the second is formed based on "nature and humanity", Yin and Yang five behavior of the theoretical system of TCM. 
 
        "Induction between heaven and man" is the basic kernel of the dong nature theory. In constructing a harmony theory, he must first solve the problem is the set up day. Successfully established a relationship, not only solved the realization of the unity of nature and the way, but also create the mysterious atmosphere of religious theology of the social need, and then confirm to the world the legitimacy of the regime of liu. 
 
        He said: "a living can not be, a day also. People of humanism in the day, the day is also of great grandfather. He is a class on the day. People of form, the number of days from...... to, 4 of heaven and earth." Card (su yu, the sections about chun-qiu theory meaning, is the day, zhong) 
 
        Dong stressed the man that is born of a day here, this in the day, all people, such as body, flesh, virtue, and is corresponding to day. In order to prove this theory, he obtains from the fortunes of puts forward the idea of "one pair of days". 
 
        He said: "only people alone to the heavens and the earth. People there are three hundred and sixty, even with the number of days; and also the form of the same flesh and blood, even to the thick too; there are fresh and bright, the moon and sun like also, obsessed with the body's free vein, like... the heart also has plans of caritas and associate degree; also have ethical line, pair of heaven and earth. (" sections about chun-qiu theory righteousness card, is the day, zhong) 
 
        And in the process of the formation of theory of traditional Chinese medicine, "people with day, and the moon and the corresponding" (huangdi nei jing, pivot, dew of age) of consciousness has been at the important position of the methodology of thinking. Its basic meaning is that the person is im by heaven and earth, Yin and Yang qi, a man's life activity depends on the change law of heaven and earth, Yin and Yang, so people should take the initiative to conform to the changes in the heaven and earth, Yin and Yang. Compared the theory and the theory of tian wang, how close! 
 
        "Element asked, treasure life all form theory" to this theory, said: "the lady was born in the land, hanging in the day, heaven and earth together, life of people. People can be four, heaven and earth; for the parents... can reach the actual number of out alone, alone Qu Yin to micro, attention to the eye." So, the human "treasure life all form", should be 4 "know", and "should be 4". 
 
        TCM theory of "isomorphism between heaven and man" 
 
        In fact, the "nature and humanity" was not the creation of dong, he inherited and played the pre-qin Confucian related theory. In pre-qin Confucian, the concept of "nature and humanity" contains an important component of "isomorphism between heaven and man", is an extremely important impact on the idea of traditional Chinese medicine theory. 
 
        Let us first look at the Confucian relevant propositions about "isomorphism between heaven and man" : "ginseng (who) smell taste of master (Confucius) yue: heaven round, tunnel yue fang, fang yue, round yue Ming. Ming, exhale, also is therefore on location, deep and remote, gas, also is the interior. So the fire location, while the goldwater interior. Exhale shi, and gas, is Yang and Yin shi also.... only artificial Luo austro-hungarian and epigenetic, the essence of Yin and Yang also. Caterpillar of fine scales, fine feather insect yue fung, dielectric worm essence of turtle, scale insect essence of the dragon, Luo worm essence of yue saint." (" the great wear rites solution's 58 "zengzi tty, zhong) 
 
        This close to declare "nature round place" zengzi, also have a similar idea in huangdi neijing, its text yue: "nature round place, head round foot square with should. Day is the sun, people have two eyes....... years old have December, twelve section. To have four not sward, people with and without children. The man with heaven and earth are accordingly. (the pivot, the evil guest) 
 
        This day the human and compare the attached to our today's people is very hard. However, it should be pointed out that, this kind of "nature and humanity", the consciousness of "coherent between heaven and man", at the time in the formation of TCM theory and practice of the important guidance role is not allow to ignore. From the passage we can already see that an important part of the theory of traditional Chinese medicine (meridian) form of traces. 
 
        Whether new unearthed the writing of medical books, or by the difficult eighty-one, huangdi neijing textbooks, such as they are all in this kind of consciousness on the basis of the idea and practice. In huangdi neijing, for example, it with "nature and humanity", "a coherent between heaven and man" and "deputy days" for its overall structure, and to the Yin and Yang, five behavior distinguishes the platform, the formation of TCM theoretical system.
 
 
 
Unfinished, full text links: http://www.cntcmvideo.com/zgzyyb/html/2014-07/18/content_88500.htm