Mediaviews 媒体观点

Contact Us

 

 

  

Address: Beijing's xizhimen south street, xicheng district

 

The British garden 1 floor. Room 824

 

Zip code: 100035

 

Telephone: 010-58562339

 

Fax: 010-58562339

 

Email address: cngjzj@163.com

 

Web site (click on the url link directly left) :

 

http://www.cngjzj.com/

 

Blog (click on the url link directly left) :

http://blog.sina.com.Cn/CNGJZJ

 

To xizhimen south street, xicheng district building to the British garden route

L airport line 1

Take the airport shuttle from the airport, the dongzhimen station transfer to metro line 2 to xizhimen direction and get off at xizhimen station, from C outbound, go straight to the east 100 meters on the right side to xizhimen south street, north to walk to the t-junction namely to the British garden 1 floor downstairs.

L airport line 2

From the capital airport take airport bus to xidan, get off at no.22, take a taxi to xizhimen south street English garden 1 floor.

L bus subway near:

106 bus GuanYuan: 107 road, express way

Bus: xizhimen south road 387, 44 road, inner ring 800, 816 road, inner ring 820, 845 road

Che zhuang: subway line two

Xizhimen subway: metro line 2

Buses and attempts: 107 road, 118 road, 701 road

Buses and north zhuang: 209 road, 375 road, 392 road

 

As thinking is thinking of Chinese medicine theory

2010年12月08日

复制链接 打印 大 中 小

<

 

 

 

 

 

 

As thinking is thinking of Chinese medicine theory


Chinese Medicine News 

  

 




    
Thinking is the traditional Chinese medicine theory as an important way of thinking, but was overlooked by many modern Chinese people. Newspaper has reported the essence of all experts thought the object of discussion, now available in this article, reading as the philosophical basis of thinking and its dirty like the theory, meridian theory, the blood theory, etiology and pathogenesis of the close relationship between such theories.
    
"Elephant" is the traditional Chinese culture and Chinese medicine an important concept. This is because the traditional Chinese culture, Chinese medicine ontology determines the characteristics like the thought of thought, taking as the content "via" are reflected in all aspects. Like thinking in medical theory formed the main way of thinking, is the core of medical thinking.
    
What is thinking like
    
Like thinking, refers to the use with a visual image, emotional images, symbols, and perceive the world as tools to reveal the nature of law, by analogy, a symbol of knowledge to grasp the world by means of contact, in order to build a unified model of the universe thinking. Thinking like a natural law of the universe as a unity, the corresponding, similar, interactive, with Tai Chi, yin and yang, gossip, hexagrams, Hetu book, attribution such as the number of symbols, map Construction of all things of the universe type model, with distinct integrity, holographic. Thinking in images as the basis of things from the law of analogy images starting to "like" thinking model for the explanation, inferring the existence of everything in the universe analog form, structure, shape, motion and change the law of the universe, life to macro, integrated , dynamics, great universal, inclusive.
    
Construction as the philosophical basis of thinking
    
"Easy to Appendix III on" reads: "Therefore in Tai Chi is easy, is two appearances, two appearances of Health four images ... ..." astrotech the yin and yang; four images that Shao, lunar, Shaoyang, the sun. This is actually thinking like a master. In the application, resulting in a basic model like thinking, like yin and yang model, the five elements as models.
    
Yin and Yang as models: there are two, one yin and yang as the model, two models are four images of yin and yang. Yin and yang as the model of the universe as a whole, composed of two parts by the yin and yang. Things in the universe were classified into yin and yang, the two properties. Click here to model, can grasp the properties of things. Four images of yin and yang model to illustrate the ebb and flow of yin and yang, transforming the movement changes. Shaoyang like, that before long yang, yin fading; sun like, indicating a very yang, yin yang became the beginning; Shao like to illustrate the fading sun, shade before long; lunar image, indicating a very yin, yin before turned positive.
    
Elements like the model: to take wood, fire, earth, metal, water, signs of the five characteristics of natural objects, to classify everything in the universe is divided into five categories.
    
On the origin of the five elements, there are "five wood", "the five parties said," "Five Seasons", "the Five Virtues," "Five Star", "the five-worker said," "Five Fingers", "the five elements, said, "and so on. But these are not well recognized and the elements to explain the origin of yin and yang, and the element "earth contains four lines," "Earth is the mother of all things", "soil Wang in four seasons," the principle. I believe that from ancient source of life to discuss the Five Elements in the process of understanding the formation of the track. Starting from life itself, since the reproductive behavior of both men and women, then being anthropomorphic inanimate world, there are bound to binary factors, which also led to the binary thinking of Chinese philosophy holds sign.
    
In the context of binary thinking, the sun can not separate creatures, to be matched with the land only after all chemical and biological weapons. And it is the profound observation of the sun, on a year or two seasons of the understanding is clear. Recognizing that the motion of the sun, there are two points Yangyin the Spring and Autumn, a quarter of Shaoyang, Sun, Shao, lunar or seasons. It is yin and yang of the gas changes in the sun to the earth (soil) as a prerequisite for the spring appeared on earth, raw wood, fire, long summer, autumn gold collection, adaptive changes in winter the water reservoir. The ancients thought that soil is wood, fire, metal and water represent the four seasons of the gas to form the "mother", not "rustic" existence, there would be the formation of the natural world, so the soil is the Four Seasons Five Elements of the gas, "the day after tomorrow of this ", rather than independence from a season that contained four rows of soil, soil Wang in four seasons (see Figure 1).
    
This river is also the mathematical graph illustrated this point, the number is in the central square as the number five on the basis of the number of consistency made by the students (see Figure 2).
    
But a new thing on earth to know when it? Second hexagrams, the afternoon (five) months after the corresponding day of the wind means life. Yin and Yang can be seen in the lunar month is when new things have intercourse. "Su asked to be as big of yin and yang": "Health and that the matter of." Biological life activities of an important stage is the result of sympathetic yin and yang, in the spring, summer autumn and winter seasons of the central, that the long summer, long summer's wet weather is the main feature is a special season filled with moisture. Days under the sun to force, to air on the steam, wet steam is hot, the brewing biochemistry. So Chun-sheng summer long, moon moved, begin a long summer as the Center. Whom the absence of long summer seasons, the vegetation lush and the fruit fails though, neither received the autumn and winter there is no possession. Therefore, we understand the key to a long summer, autumn and winter seasons although the spring and summer in December has been extremely well-placed, while the long summer but can overlap in the autumn of the time. Similar to their sexual and soil, it is attributable to the soil, that there is a long summer of that land, and to become the Five Elements. It is based on knowledge of the Sun-Earth binary thinking, the concept of five elements to naturally rise to philosophical categories, would have been very primitive so simple by the "five-wood" concept has risen to become China's traditional culture to the theory of five elements for the far-reaching to natural things to illustrate the relationship between students and restraint to construct the five elements of Chinese medicine as the model.
    
"Sun and Moon Lingshu Department of yin and yang," Yang said, "well-known and invisible", "Yin and who not to push the number to like that also" ("Su asked five runs big theory"), so, "via "In the" Plain Questions to be as big of yin and yang "," Lingshu flavors "and other articles in the yin and yang theory, the use of access methods such as thinking, functional behavior of things in accordance with the principle of corresponding or similar, things in nature analogy. Three areas of the world who were yin and yang in all things, classified links with the natural world generally speaking, in the signs of yin and yang, yin and yang of the nature of the various things, and explains things rise and fall between the transformation of relations between students and restraint that everything in nature is a unified whole, presented as the core of the five internal organs outside the human body corresponding to the overall system architecture.
    
Thinking and theory, as the construction of Viscera
    
Viscera doctrine is the core of traditional Chinese medicine theory, "possession as" the word literally to reflect the characteristics of their thinking. Medicine to internal organs as the core of Tibetan Studies is subject to the five elements to establish the main ideas. The five elements, five organs attachment is "via" as the most typical of the number of models.
    
"Su asked the five internal organs generation" that "the five internal organs of the elephant, by analogy." "Su asked Golden true freedom of speech" in order to get as thinking, asking "the five internal organs should be four seasons, have received" as described in detail the five internal organs, as appropriate and of all things. "Lingshu Jiugong eight winds" is also used to take like a way of thinking, after days of gossip fixed position, so a visit Palace of law discussed, as well as tour the house too due to the normal, abnormal climate change, eight winds against the different characteristics of the human body, that harmony with nature , the importance of unity between man and nature.
    
Human organs deep in the body, although after death can "dissect and regard it," however, can only be observed in anatomical form of the body organs, while the function of organs in vivo activity is difficult to know. Ancient physicians used as way of thinking, combined with rough anatomic knowledge to build a theory of viscera, the organs of the body shape, nature and function of a comprehensive understanding and exploring.
    
Author of "man and world corresponding" point of view of traditional Chinese medicine research and understanding of the five internal organs. For days four seasons, to have five elements, the person should have four seasons with the corresponding four days of air (referred to as day system) and the five elements and to the corresponding internal organs (referred to the system.) Days of the four seasons of the invisible gas, the main things of the biochemical; Similarly, the four people also kill sperm dirty air of the biochemical blood fluid, reflecting the phase side. To the five elements visible, bearing all things biological; Similarly, one of the five internal organs also contain fine biochemical blood fluid, reflecting the physical side. It shows that people with the world accordingly, there are intangible, such as days (pm dirty), and as to the visible (V-shaped dirty) and "Heaven" and "to" two systems (see Figure 3).
    
"Heaven System" is the Gate of the God hidden in the fine regulation congenital reduction in earnings through the seasons of the four seasons into the dirty (dirty phase) liver heart lung and kidney.
    
"Land system" that is the main form of God possessing five internal organs Heart and lung and kidney of liver.
    
From the body's "Heaven and Earth System" we know that traditional Chinese medicine's five internal organs function is actually a "world system" features a collection of so much direct observation of the ancients and the overall result of observation, as it is "man and world corresponding" concept in concrete manifestation of the five internal organs function.
    
Meridian theory, as the construction of thinking and
  
The naming of the twelve meridians of Chinese medicine is taken as the ratio of class use of the law. "Six law by the co-construction of all yin and yang of December, ... ..., who twelve meridians, internal organs of the reason why this should be heaven." ("Coffin by not"); "Six gas partition of heaven and earth by the Secretary , ... ..., heaven and earth, great discipline, people of God should also pass. "(" Plain Questions to the larger theory of truth ").
    
Corresponding author from the viewpoint of Heaven, in accordance with the theory of yin and yang, yin and yang is always fluctuation between the advance and retreat, recycling operation, the cathode of sun, shade the anode. Therefore, the three Yin Sanyang operation is always at a Yin (Jue Yin) → b Yin (Shao Yin) → yin (moon) → A Yang (Shao Yang) → b Yang (Yang Ming) → SYM (Sun) This order of, again and again, like a ring without. The retreat was orderly growth and decline of yin and yang to produce change in a year in spring, summer, long summer, autumn and winter wind, heat, fire, wet, dry, cold climate on the six changes. The man and the corresponding air of heaven and earth, the meridians and natural movement of change are interlinked.
    
Thinking and theory, as the construction of blood
Focus in the medical observation of human movement of qi, and observe the movement of qi in the body must be done under in vivo, which determines the clinical family medicine knowledge, the use of thinking must be a dynamic function of observation, that elephant - taken as law, rather than a static form of dissection.
From a genetic point of view, on the "via" blood fluid theory generated study. Such as "Lady was born, the suspension order on the day of Heaven and gas, called human life" ("Su Wen Bao full form of life"), the human and natural world has a common material basis, determined and Heaven and Earth share a common pattern. That generate the blood fluid in the lung and spleen together with a common link --- gas, "gas generation of combined lung and spleen," derived from the "Heaven and gas and all things chemical and biological weapons" on the natural evolution of the principle of "material assistance comparative" .
As the thinking and construction of physical theory
"Lingshu five changes to the" axes logging for the metaphor, the image described the relationship between fitness and disease, "her husband into a wood, Kennedy brittle different, who is just strong, crisp and are easy to injury, the status of the different wood materials , skin thickness, the number of juice, but yeah ... ... above activities five different persons, each have their injury, the status of the human being "to Kennedy brittle trees Saying Human Constitution, the combination of surface morphology and function of internal organs together, the body is divided into the meat will not be strong Cou sparse, the five internal organs are weak, small bones weak meat, the meat will not be strong coarse grounds, five types of bad stomach, is easy for different incidence of physical certificates are described.
Etiology and pathogenesis, as thinking and theoretical construction
In building a theory as the cause of thinking, the use of yin and yang theory, theory of five elements and yin and yang from the five elements and win re-made theory, to reveal where the people "falling out" factor is the cause of the common doctrine, from the overall concept, have lost in the harmony inside the body, lost in the harmony between man and nature, man and society lost in harmony. "Su asked menstruation theory": "Cardiff is born evil, or born in Yin or Yang was born. The person was born in Shenyang, the weather was cold and heat; its yin who was born in may of food housing, Yin and Yang Xi anger. "
Yang was born disease - the "imbalance" mainly; which is a natural imbalance in external climate and luck, the body's internal balance of yin and yang. Yin was born disease - the "over used" mainly; where Chi had a very enthusiastic, improper diet, excessive work and rest, personal impermanence, gas genetic disease, had used drugs and so on. In the role of risk factors, pathological changes of human organs and blood pathomechanisms will be reflected in the surface, "There will be various forms in various outside."
Therefore, the various symptoms of the disease outside the human body (the images) in fact reflects the actual situation of human internal organs of cold and heat air-change in the complex, ever-changing signs and symptoms are classified to determine which reflect the corresponding blood and viscera The changes, taken as the use of Chinese medicine way of thinking, put forward the "Certificate" (image) of the concept.
Chinese Liu Yin is one of the causes, derived from the natural wind, cold, heat, wet, dry, fire six climate. Too much gas, or less than six, six evils to be pathogenic. Six exogenous pathogenic factors are natural, these risk factors in the human body, in a series of physiological and pathological changes in the conditions in the absence of equipment, how to grasp the nature and pathogenic characteristics of six evils?
"Via" to use as the six evils of thinking to grasp the nature and pathogenic characteristics. Six evils such as the establishment is built on two foundation. The two basis: natural gas nature and characteristics of six; six evils in the human body or the body's yin and yang, qi and blood to show the pathological changes of the signs. The use of "analogy" approach to link the two, which is like the formation mechanism of six evils. Six evils in the human body has shown signs of pathology, known as the "outer six evils"; the yin and yang, qi and blood in vivo performance of the pathological signs of change, known as "the six evils." Therefore, the six evils is in fact internal and external factors like the effect of a comprehensive summary of human pathology, and natural wind, cold, heat, wet, dry, fire six climate there is no direct causal relationship. The "internal" knowledge is no different.
     As the thinking and theory governing the construction of governing law
     Doctors Qing XU Da-chun in the "drugs such as the use of troops of" clearly pointed out: "" Sun Wuzi "thirteen, treatment of the law to make the carry," War and medicine built, soldiers Road and Hospital Road interrelated therapeutic principle law theory like thinking. First, disease prevention, such as anti-enemy. For the disease, doctors advocate "saints died has been ill for treating disease," "good doctor who, often disease-free treatment of the disease, hence there is no disease." Only those who can prevent or reduce the occurrence of disease physician, can be called a good doctor. For the enemy, military commander argued, "whom was not, not chaos in governance," "Although the security world, war must be forgotten crises" ("Sima Yan of the Act"), "so the military forces of the law, no it does not come to rely sit on your hands have to be also; not rely it does not attack, I have not attack also relies on "(" Art of War Nine change "), usually must be prepared for," invincible. " This can be called good to generals.
      Good doctor in a medical treatment such as responsible governance of the spirit of Cole, which attaches great importance to the prevention of disease, so preventive measure for effective prevention. Teacher of the old enemy again, rousing; off the enemy should be tackling the problem; the few wins the public, the same disease with different treatment; trace the backbone of the enemy, different diseases; not detract from the fact of the array hit, no thorns Hehe heat; waves , make the best use; weigh the pros and cons, such reconciliation is appropriate in order to soldiers on the medicine.
   Treatment of the application as the number of thinking is also reflected in the "boats sailing by water," "put pot Uncovery", "Que Wai division will," "drastic," "Young Tom just boiling," and other specific treatment considerations, so that future generations endless benefits. (MEDICINE AND TRADITIONAL AND ZHU Xiang-dong Liu Jia-Cheng Yung-Yuan Cheng Ying Xia Guang Gansu Traditional Chinese Medicine)